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Jesus Takes Our Tomb

And Joseph took [Jesus’] body and wrapped it in a clean linen shroud and laid it in his own new tomb, which he had cut in the rock.

Matt. 27:59-60a

How has your life been this past week, month or even semester? How is your walk with the Lord? At times, we look back and smile, and give thanks for the grace to overcome, and the victories He grants. However at other times, we meet not with jubilant cries of victory, but of compromise, disappointment, and sin. Wherever you are in your walk this day, whether you are victoriously conquering, or crushed by the weight of your unfaithfulness, God has a message of grace for us this day.

Following the crucifixion and death of Christ, Matthew records for us an interesting short story that we often overlook. In verses 57 onwards, the gospel speaks of a rich man named Joseph who obtained Jesus’ body from Pilate and then goes on to place the body in a tomb. But not just any tomb. Joseph placed it in his own tomb.

I find the imagery here startling. It was as if God in His sovereignty had arranged it such that Joseph’s placing of Jesus’ body in his own tomb would serve to show the physical manifestation of an even more glorious truth: Jesus taking our place in our tomb.

Before Christ’s intervention, we, like Joseph and the rest of the world, were carving and cutting out our own tomb in the rock. There is no hope, no future glory, no expectation of salvation. Just death. And many who do not know Christ, are today still figuratively preparing their tomb for their death; tending as lead placed on a well-oiled slope, ever more downward to that end.

But for us who are in Christ, something changed. An intervention has occurred. Someone, before we could use our own tomb that we have made, has taken residence in it. Indeed, the bible tells us that “while we were still sinners, Christ died for us.” (Rom. 5:8, emphasis added) The punishment and death due us was taken, the Lord having “laid on him the iniquity of us all.” (Isa. 53:5-6b)

And more than that. Jesus doesn’t just take our tomb. On a bright and early Sunday morning about two thousand years ago, in a triumphant show of victory, Jesus’ breaks out of our tomb. Death forever beaten, and Christ forever reigning and glorious! Jesus not only takes our death, He breaks out and gives us new life and assures us of our resurrection!

We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.” (Rom. 4:4-5)

Brothers and sisters, Christ has already taken our place in the tomb. Are we still living as if what awaits us is death? Are we still going back to construct our own tomb through sinful living, or moralistic living (to try to save yourself)? Our death is already taken, so live free, and do not try to earn your escape from death. And our life is already a new creation (2 Cor. 5:17), the old has passed away, so live in the light of your new life.

Yes, we will fail, we will struggle, and there will be periods where we see no end to our cycles of sin. But keep persevering. Hold on on one hand to the freeing truth that death is taken (therefore God’s not going to inflict another round of death on us), and on the other to the reality that we are already a new creation (deep down therefore we now desires God, though some times this desire is really deep down), and the same power that broke open the tomb is at work in us. Hold on, cause He’s not letting go.

be blessed.

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They Speak of Him, Not Us

It’s been a while since I last posted. It has been a very fun, interesting, and busy semester, but also one filled with such intense struggles against temptation and sin I have not yet experienced before. Perhaps I will share about them one day.

But for now, I thought I’d kick start posting again with  a short excerpt from a book I am beginning to read. It’s by Ralph Davis, titled: The Word Became Flesh: How To Preach From Old Testament Narrative Texts.  

He quotes Jonah 1:1-2 and from this short verse brings out certain implications that center around God. So often time we get too distracted on thinking how a verse means to us that we miss out of what the verse is saying about God.

Now the word of Yaweh came to Jonah the son of Amittai, saying: “Rise, go to Nineveh, that great city, and preach against it, for their evil has come up before me.” [Jonah 1:1-2]

Simply thinking about the text shows that there are at least two implications in it - or two assumptions Yahweh makes: (1) Every nation is accountable to him. Yahweh may be specially God of Israel but he assumes pagan nations (like Assyria) are accountable to him. He is a ‘world-class’ deity, not the mascot of an Israelite ghetto. (2) Every servant owes obedience to him. He assumes he has the right to command the obedience of specific human servants. So in two verses one sees Yahweh’s sovereignty depicted in the big sweep and in the personal dimension. Here is, in the same text, both international and individual sovereignty. God makes the most massive assumptions. This comes from simple observation of the text.

The Bible proclaims one story; focuses on one Person; and centers around Someone. And it’s not us.

be blessed.

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"Resistance to temptation means taking desire seriously. Both Jesus and Satan do. There is a way to seek to coach people toward “victory” over their desires simply by downplaying how powerful those desires actually are. It is the message of “Just don’t do it.” For a while that makes perfect sense. It makes sense (it has, in fact the “appearance of wisdom”) to say of those things that might awaken the lusts of the flesh, “Do not handle, Do not taste, Do not touch.” But such restrictions “are of no value in stopping the indulgence of the flesh” (Col. 2:21, 23). Why? Because the desires are made to be stronger than human decisions. They are meant to show you that you are a creature and to point you to Christ."

Russell D. Moore, Tempted and Tried: Temptation and the Triumph of Christ (Wheaton: Crossway, 2011), p. 178

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"You can go to hell believing Bible verses abstracted from Jesus. You can read the message of Psalm 24: “who shall asend the hill of the LORD? And who shall stand in his holy place? He who has clean hands and a pure heart, who does not lift up his soul to what is false and does not swear deceitfully” (vv. 3-4). Perhaps the Pharisee that Jesus mentioned had this verse in mind when he stood in the temple, right next to the repentant tax-swindler. “Thank you, God, that I can approach you with clean hands and a pure heart,” he might have said. And his successors say it still, including some in the pews of our most faithful churches… If I pretend to come to God apart from [Jesus], as though this text or any other applies to me outside Jesus Christ, I will only find condemnation. But hidden in Christ, this promise is my promise."

Russell D. Moore, Tempted and Tried: Temptation and the Triumph of Christ (Wheaton: Crossway, 2011), p. 175

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"Our Christian reluctance to speak honestly about temptation is precisely why Christians like Felix often believe themselves to be unbelievers. All they see of other believers is this facade of smiling, peaceful Christ-followers. They assume then that the internal life of every other Christian is just a continual festival of hymns as opposed to their internal life, in violent rage, and hard-core pornography. This is exactly how the satanic powers want it. They want the prideful and oblivious to stay that way until they fall and slink away in isolation, where they can be devoured. Preaching the gospel to ourselves, though, reminds us continually that we are sinners and that we can stand only by the blood of Jesus. We can walk only by his Spirit prodding us on. We need one another, as parts of the same body together."

Russell D. Moore, Tempted and Tried: Temptation and the Triumph of Christ (Wheaton: Crossway, 2011), p. 173

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"The Spirit, though, is at work in making us into who we are in Christ, and that;s momentarily painful. The demonic powers have an interest in keeping you under a lack of assurance of your acceptance by God. If you fear that you are under judgement, you will slink back away from God, into darkness. Your prayerlessness will lead you to cover your sin, and your cover-up will lead to more sin."

Russell D. Moore, Tempted and Tried: Temptation and the Triumph of Christ (Wheaton: Crossway, 2011), pp. 171-172

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"Some of you may be genuinely unsure of whether you’ve ever trusted in the gospel in the first place, and maybe for good reason. Perhaps you’ve never really repented from sin, or perhaps you’ve never really seen the glory of Christ. If so, repent and believe. But many more of you are probably facing a lack of assurance not because the Spirit is absent from your life but because he is present. My friend Felix thought he couldn’t possibly be a Christian because he was in agony over temptation and sin. But that’s the very definition of a Christian this side of the resurrection. It is an unbeliever, not a believer, who is untroubled and tranquil in his rebellion."

Russell D. Moore, Tempted and Tried: Temptation and the Triumph of Christ (Wheaton: Crossway, 2011), p. 171

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"Gospel freedom is the most important aspect of resisting temptation. Remember that Satan’s power over you is first and foremost the power of accusation and threatened death… [But] you’ve been to hell, in the cross of Christ. You’ve been buried beneath the judgement of God, turned over to the Devil, and you are gone. Now you stand in Christ, hidden in his identity, and thus free from any accusation. Knowing that truth doesn’t lead you to yield to temptation but instead to fly from it. You’re not hiding from God anymore."

Russell D. Moore, Tempted and Tried: Temptation and the Triumph of Christ (Wheaton: Crossway, 2011), p. 170

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"The satanic powers are watching you. They’re peering into your life to see what catches your attention, what puffs up your ego. They’re evaluating what kind of Babylon you want to build for yourself, and they’ll make sure you get it. Satan is as ambitious for your goals as you are, maybe more so. He’ll give you the power you want, the glory you crave, as long as you will fall down and obtain it his way [Matt. 4:8-9]. The powers don’y care if we are respected of influential or moral or conservative, as long as we’d rather be magnified than crucified. Satan doesn’t mind if our values are right side up, so long as our crosses are upside-down."

Russell D. Moore, Tempted and Tried: Temptation and the Triumph of Christ (Wheaton: Crossway, 2011), p. 161

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"Pastor, Satan doesn’t mind if you preach on the decrees of God with fervor and passion, reconciling all the tensions between sovereignty and freedom, as long as you don’t preach the gospel. homeschooling mom, Satan doesn’t mind if your children can recite the catechism and translate the “Battle Hymn of the Republic” from English to Latin, as long as they don’t hear the gospel. Churches, Satan doesn’t care if your people vote for pro-life candidates, stay married, have sex with whom they’re supposed to, and tear up at all the praise choruses, as long as they don’t see the only power that cancels condemnation - the gospel of Christ crucified. Satan so fears that gospel, he was willing to surrender his entire empire just to stave it off [Matt. 4:9]. He still is."

Russell D. Moore, Tempted and Tried: Temptation and the Triumph of Christ (Wheaton: Crossway, 2011), p. 154